Friday, 12 February 2010

Why does the warrior give ground?

A poem the Lord provoked me to write when I was starting to slip into a pity-party over Christmas -


Why does the warrior give ground?
Head my voice at once my soldier
Your decisions here can hold their forces at bay
Pull up the drawbridge - Keep the portcullis down!
Remember you are an agent of the Lord
Though you had learnt the customs
And your accent is sublime
You will always be mine
Kneel and be at peace
Do not give in to them
- let the poison be released
You know this is not your home
You're my worker here
- my hands and my feet
Not one of six billion cases of Stockholm Syndrome
Each adoring their captors and their false thrones
There's not just a lamb but a lion in you!
Don't let the devourer fool you into feeling blue
Its a slippery slide of deception bitterness and lies
Remember I choose your hardships
But you can decide on your moods and your attitudes

Wednesday, 10 February 2010

keep on keepin on.. :)



The True Source of Peace Is In the Surrender of the Will

Live in continued peace. But understand that peace does not depend upon the fervour of your devotion. The only thing you need to be concerned about is the direction of your will.
Give that up to God without reservation. The important question is not how religious you are, or how devoted, but rather is your will in harmony with God's? Humbly confess your faults. Learn to be detached from the world and completely abandoned to God. Love Him more than yourself and His glory more than your life. The least you can do is to desire and ask for such a love. God will then pour out upon you that special love that only His children know, and He will give you His peace.

-letter 6 from _LET GO _ by Fenelon

Monday, 8 February 2010

Humility

"The life God bestows is imparted not once and for all, but each moment continuously, by the unceasing operation of His almighty power. Humility, the place of entire dependence on God, is, from the very nature of things, the first duty and the highest virtue of man. It is the root of every virtue.
And so pride, or the loss of this humility, is the root of every sin and evil. When the now fallen angels began to look upon themselves with self-satisfaction, they were led to disobedience and were cast down from the light of heaven into outer darkness. When the Serpent breathed the poison of his pride - the desire to be like God, "knowing good and evil" (Gen 3:5) - into the hearts of our first parents, they, too, fell from their high estate into all the wretchedness in which man is now sunk. In all heaven and earth, pride and exaltation are the gate and the curse of hell."
"All this is to make it known that pride can degrade the highest angels into devils, and humility can raise fallen flesh and blood to the thrones of angels. Thus, this is the great end of God's raising a new creation out of a fallen kingdom of angels. For this reason, it stands in its state of war between the fire and pride of the fallen angels, and the humility of the Lamb of God, It is here that the last trumpet may sound the great truth throughout the depths of eternity: that evil can have no beginning but from pride, and no end but from humility.
The truth is this: pride must die in you, or nothing of heaven can live in you. Under the banner of the truth, give yourself up to the meek and humble spirit of the holy Jesus. Humility must sow the seed or there can be no reaping in heaven. Do not look at pride as only an unbecoming temper, or at humility as only a decent virtue. The one is death, and the other is life; the one is all hell, the other is all heaven.
As much as you have of pride within you, you have of the fallen angel alive in you. As much as you have of true humility, so you have of the Lamb of God within you. If you could see what every stirring of pride does to your soul, you would beg of everything you meet to tear the viper from you, though it might mean the loss of a hand or an eye. If you could see what a sweet, divine, transforming power there is in humility, how it expels the poison of your nature and make room for the Spirit of God to live in you, you would rather wish to be the footstool of all the world than lack the smallest degree of it."
"Hence, it follows that nothing can redeem us but the true restoration of our lost humility, the original and only true relationship of man to God. Jesus came to bring humility back to earth, to make us partakers of it, and by it to save us. In heaven, He humbled Himself to become man. The humility He we see in Him, He possessed in heaven; it brought Him, and He brought it, from there. Here on earth "he humbled Himself, and became obedient unto death" (Phil 2:8). His humility gave His death its value, and so became our redemption. And now the salvation He imparts is nothing less than a communication of His own life and death, His own disposition and spirit. His own humility has become the ground and root of His relationship to God and His redeeming work. Jesus Christ took the place and fulfilled the destiny of man by His life of perfect Humility. His humility is our salvation. His salvation is our humility.
And so the lives of the saved ones, of the saints, must bear this stamp of deliverance from sin and full restoration to both God and their original state. Their whole relationship to both God and man must be marked by an all-pervading humility. Without this, there can be no true abiding of God's presence or experience of His favour and the power of His Spirit. Without this, there can be no abiding faith or love or joy or strength. Humility is the only soil in which the graces take root; the lack of humility is the sufficient explanation of every defect and failure. Humility is not so much a grace or virtue along with others; it is the root of all, because it alone assumes the right attitude before God and allows Him as God to do all."
- from Humility by Andrew Murray

Tuesday, 2 February 2010

The Magi Have Only to Follow Their Star ( - Caussade)

How can we resist the Almighty, whose ways are inscrutable? God champions their cause and they have no need to beware of intrigues, or to meet suspicion with suspicion by watching every move against them. Their beloved relieves his children of all this anxiety. And, untroubled and safe, they leave all to him. Divine action delivers and exempts souls from all that sordid mistrust so necessary in human affairs. It may be all right for a Herod or the Pharisees, but the Magi have only to follow their star, and the infant Jesus only to lie in his mother's arms, and their enemies will do them more good than harm. The more the enemy tries to mislead and thwart souls, the more bold and unperturbed they will be. They will not stoop to sue with him or repel his attack or placate his envy and suspicion. They need persecution. This was how Jesus Christ lived in Judea, and still lives in the same way in the pure of heart. He is noble, loving, free, serene, and fearless, depending on no
man, seeing all creatures under God's hand eager to serve him, some by their evil passions, others by their saintly actions, these by their willfulness, those by their obedience and submission. Divine action arranges it all miraculously, not too much or too little but just the amount of good and evil needed. God provides each moment with its appropriate purpose, and the pure of heart, uplifted by faith, find everything good and wish for neither more nor less than what they have. They continually bless that divine hand which pours its living water over them; they treat their friends and enemies alike with the same gentleness, since it was Jesus' way to treat everyone as divine. They are free agents and yet, at the same time, dependent on each other. What is ordained by divine action is essential, and souls must accept it accordingly and respond to it in humble obedience, being all things to all men, as St Paul told us and Jesus Christ practised even more perfectly. Only grace can impart this spiritual quality which distinguishes and is so marvellously adapted to each one of us. This cannot be learnt through books. It is the true voice of prophecy, an inner revelation, the doctrine of the Holy Spirit. In order to understand it, it is necessary to be in a state of total self-surrender, completely detached from every purpose and every interest, however holy, to have no other interest in the world than passively to submit to divine action in order to devote oneself to the duty of one's state, allowing the Holy Spirit to act in us regardless of what it is doing, happy, even, to remain in ignorance. What happens in this world is often solely for the benefit of souls committed to the will of God.

Jean-Pierre de Caussade